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The famine came at the end of six-and-a-half years of unrest and violence (World War I, the two Russian Revolutions of 1917, and the Russian Civil War). Many political and military factions were involved in the events, and most of them have been accused by their enemies of having contributed to or even bearing sole responsibility for the famine.
An American charity postcard showing the scale of the deadly Russian famine of 1921–1922. Throughout Russian history famines, droughts and crop failures occurred on the territory of Russia, the Russian Empire and the USSR on more or less regular basis. From the beginning of the 11th to the end of the 16th century, on the territory of Russia ...
The story of Mary of Bethezuba is a story of cannibalism told by Josephus in his "Jewish War" (VI,193) [1] which occurred as a consequence of famine and starvation during the siege of Jerusalem in August AD 70 by Roman legions commanded by Titus. The tale is only one account of the horrors suffered at Jerusalem in the summer of 70.
Unlike the Russian famine of 1921–1922, Russia's intermittent drought was not severe in the affected areas at this time. [31] Despite this, historian Stephen G. Wheatcroft says that "there were two bad harvests in 1931 and 1932, largely but not wholly a result of natural conditions", [32] within the Soviet Union.
'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning'). Genesis purports to be an account of the creation of the world, the early history of humanity, and the origins of the Jewish people. [2]
He translated missing books with the help of the monk Veniamin from the Vulgate, including the Nehemiah, Ezra, Tobit, Judith, Esther, Jeremiah, Wisdom, 1 Maccabees, 2 Maccabees, 1 Esdras, 2 Esdras and others. Gennady's Bible was also the main source of the Ostrog Bible. Russian tsar Ivan IV requested copies from Ivan Fyodorov.
A modern Amharic commentary on Genesis cites the nineteenth century theory and the earlier European theory which state that blacks were subjected to whites as a result of the curse of Ham, but it calls this belief a false teaching which is unsupported by the text of the Bible, it emphatically points out that Noah's curse did not fall upon all ...
The origin of this interpretation is unclear. Some translations of the Bible mention "plague" (e.g. the New International Version) [25] or "pestilence" (e.g. the Revised Standard Version) [26] in connection with the riders in the passage following the introduction of the fourth rider; cf. "They were given power over a fourth of the Earth to ...