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Pillaiyar Suḻi (Tamil: பிள்ளையார் சுழி), also rendered Ganesha's curl or Ganesha's circle, is a sacred textual symbol. It is dedicated to the Hindu deity Pillaiyar (Ganesha), who is ritually worshiped first with prayers for success and is used to symbolize an auspicious beginning.
The name Ganesha is a Sanskrit compound, joining the words gana (gaṇa), meaning a 'group, multitude, or categorical system' and isha (īśa), meaning 'lord or master'. [18] The word gaṇa when associated with Ganesha is often taken to refer to the gaṇas, a troop of semi-divine beings that form part of the retinue of Shiva , Ganesha's ...
The symbolism also often links the deities with a particular natural or human attribute, or profession. It is important to understand the symbolism, in order to appreciate the allegorical references in not only Hindu scriptures (for instance, Puranic tales ), but also in both ancient and modern secular works of authors from the Indian subcontinent.
In both images, the trunk is turned to the right. [8] Damaged four-armed or two-armed Vinayaki images are also found in Ranipur Jharial , Gujarat and Rajasthan. [8] In another image from Satna, Vinayaki is one among five theriocephalic goddesses. The central figure, the cow-headed yogini, Vrishabha, holds the baby Ganesha in her arms. [3]
This is a list of some Tamil literature which is dedicated to the Hindu god Ganesha. The list is grouped historically. Vinayagar Agaval - by Avvaiyaar; Tirunaraiyur Vinayaka Tiru irattai manimalai by Nambiyandar Nambi (c. 10th century AD) [1] Aludaya Pillaiyar Tiruvantadi by Nambiyandar Nambi (c. 10th century AD) [2]
Ever since the Stone Age, when elephants were represented by ancient petroglyphs and cave art, they have been portrayed in various forms of art, including pictures, sculptures, music, film, and even architecture. Elephant scalp worn by Demetrius I of Bactria (205–171 BC), founder of the Indo-Greek Kingdom, as a symbol of his conquest.
13th-century Ganesha bronze. Late Chola, Tamil Nadu. Vinayagar Agaval is a devotional poetic hymn to the Hindu deity Ganesha. It was written in the 10th century during the Chola dynasty by the Tamil poet Avvaiyar, shortly before her death. [1] It is considered to be her greatest poem. [2] The 72-line 'Agaval' is a form of blank verse, close to ...
Rao classifies Uchchhishta Ganapati as one of the five Shakti-Ganesha icons, where Ganesha is depicted with a shakti, that is, a female consort. [4] The large figure of Ganesha is accompanied with smaller figure of the consort. [1] The nude devi (goddess) sits on his left lap. She has two arms and wears various ornaments.