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An interesting example of a sports mask that confounds the protective function is the wrestling mask, a mask most widely used in the Mexican/Latin lucha libre style of wrestling. In modern lucha libre, masks are colourfully designed to evoke the images of animals, gods , ancient heroes , and other archetypes .
Female masks of the Punu people of Gabon, for example, have long curved eyelashes, almond-shaped eyes, thin chin, and traditional ornaments on their cheeks, as all these are considered good-looking traits. [17] Feminine masks of the Baga people have ornamental scars and breasts. In many cases, wearing masks that represent feminine beauty is ...
The face represents the pharaoh's standard image, and the same image was found by excavators elsewhere in the tomb, in particular in the guardian statues. [10] He wears a nemes headcloth, topped by the royal insignia of a cobra and vulture , symbolising Tutankhamun's rule of both Lower Egypt and Upper Egypt respectively.
The costume is also associated with a commedia dell'arte character called Il Medico della Peste ('The Plague Doctor'), who wears a distinctive plague doctor's mask. [37] The Venetian mask was normally white, consisting of a hollow beak and round eye-holes covered with clear glass, and is one of the distinctive masks worn during the Carnival of ...
Facial mask, used for cosmetic skin treatment; Face mask (gridiron football), in sports; A mask for the face, typically used in rituals, performance art and as a disguise mostly during the Halloween holiday. Face mask (We people), a West African wooden mask at the Indianapolis Museum of Art, Indiana, US
Pages in category "Masks" The following 10 pages are in this category, out of 10 total. This list may not reflect recent changes. ...
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
A Spanish observer at the wedding of Mary I of England and Philip of Spain in 1554 mentioned that women in London wore masks, antifaces, or veils when walking outside. [5] [6] Masks became more common in England in the 1570s, leading Emanuel van Meteren to write that "ladies of distinction have lately learned to cover their faces with silken masks and vizards and feathers".