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Shams-i Tabrīzī (Persian: شمس تبریزی) or Shams al-Din Mohammad (1185–1248) was a Persian [1] Shafi'ite [1] poet, [2] who is credited as the spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi, also known as Rumi and is referenced with great reverence in Rumi's poetic collection, in particular Diwan-i Shams-i Tabrīzī.
The book presents Shams's Forty Love Rules at different intervals. [ 12 ] [ 13 ] Sweet Blasphemy was structured in a way to focus on the five elements of nature: Water, Air, Earth, Fire and Void. The chapters in each section revealed a story in line with the nature of each element. [ 14 ]
During Shams’ initial separation from Rumi, Rumi wrote poetic letters to Shams pleading for his return. [20] Following Shams’ second disappearance, Rumi returned to writing poetry lauding Shams and lamenting his disappearance. [4] These poems would be collected after Rumi’s death by his students as the Divan-i Shams-i Tabrizi. [21]
Rumi's ghazal 163, which begins Beravīd, ey harīfān "Go, my friends", is a Persian ghazal (love poem) of seven verses by the 13th-century poet Jalal-ed-Din Rumi (usually known in Iran as Mowlavi or Mowlana). The poem is said to have been written by Rumi about the year 1247 to persuade his friend Shams-e Tabriz to come back to Konya from ...
An Ottoman era manuscript depicting Rumi and Shams-e Tabrizi. Rumi's poetry is often divided into various categories: the quatrains and odes of the Divan, the six books of the Masnavi. The prose works are divided into The Discourses, The Letters, and the Seven Sermons.
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The book Step by Step Up to Union With God: Life, Thought and Spiritual Journey of Jalal-al-din Rumi tells the story of the "Rumi 's" life from his birth to the end of his life. [13] It starts from "Rumi 's" childhood, and gradually reviews his whole life, mystical conduct and spiritual ascension.
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