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2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., [a] is an epistle of the New Testament written in Koine Greek.It identifies the author as "Simon Peter" (in some translations, 'Simeon' or 'Shimon'), a bondservant and apostle of Jesus Christ" (2 Peter 1:1).
2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
[1] With the exception of the Petrine epistles, both of which may be pseudepigrapha , the seven catholic epistles were added to the New Testament canon because early church fathers attributed the anonymous epistles to important people, and attributed the epistles written by people with the same name as important people to those important people.
Textual variants in the Second Epistle of Peter are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Using the study of comparative handwriting styles (paleography), the manuscript has been assigned to the 3rd or 4th century. [1] Although the letters of Jude (P.Bodmer VII) and 1-2 Peter (P.Bodmer VIII) in this codex do not form a single continuous text, scholars still tend to refer to these three texts as a single early New Testament papyrus.
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In order to understand this yet more thoroughly, everyone should observe the similarity and fellowship of God and Christ with all believers; that is, that all believers are participants of the divine nature, yes, and are called gods and children of the Most High 2 Peter 1:4 Acts 17:28 Psalms 82:6, and are in the world as Christ was the world ...
Elsewhere, the author clearly presents himself as the Apostle Peter, stating that the Lord revealed to him the approach of his own death (2 Peter 1:14), that he was an eyewitness of the Transfiguration (2 Peter 1:16–18), that he had previously written another epistle to the same audience (2 Peter 3:1; cf. 1 Peter), and he called Paul the ...