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Free grace theologies hold that things such as turning from sin, baptism, or perseverance in the faith are not necessary for salvation, but instead hold that these things are necessary for eternal rewards. [96] Free grace writers generally agree that good works do not play a role in meriting, maintaining, or proving eternal life.
The sacraments are, together with revealed truth, the principal means of the grace, a treasury of grace, that Christ has merited by his life and death and has given to the Church. [22] This does not mean that other groups of Christians have no treasury of grace at their disposal, [50] for, as the Second Vatican Council declared, "many elements ...
The efficacy of these means does not depend on the faith, strength, status, or good works of those who proclaim the Word of God or administer God's sacraments; rather, the efficacy of these means rests in God alone, who has promised to work through God's gift of these means to God's church. For Lutherans, the means of grace include the gospel ...
In 1702, a disorganized group of General Baptists in Carolina wrote a request for help to the General Baptist Association in England. Though no help was forthcoming, Paul Palmer, whose wife Johanna was the stepdaughter of Benjamin Laker, would labor among these people 25 years later, founding the first "Free Will" Baptist church in Chowan, North Carolina in 1727.
The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.
Free Grace theologians have generally held one of three views on repentance: [15] [16] A major number of Free Grace theologians have taught that repentance (metanoia) should be treated as a change of mind not as a turning from sin or sorrow for sin. Thus, in this view repentance is viewed as a synonym for faith.
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Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
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