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The persecution of pagans under Theodosius I began in 381, after the first couple of years of his reign as co-emperor in the eastern part of the Roman Empire.In the 380s, Theodosius I reiterated the ban of Constantine the Great on animal sacrifices, prohibited haruspicy on animal sacrifice, pioneered the criminalization of magistrates who did not enforce anti-pagan laws, broke up some pagan ...
Theodosius II enacted two anti-pagan laws in the year 425. The first of these stipulated that all pagan superstition was to be rooted out. [9] The second law barred pagans from pleading a case in court and also disqualified them from serving as soldiers. [10] Theodosius II then left Valentinian III to rule the west and returned to Constantinople.
In Rome, Christianization was hampered significantly by the elites, many of whom remained stalwartly pagan. The institutional cults continued in Rome and its hinterland, funded from private sources, in a considerably reduced form, but still existent, as long as the Western Roman Empire lasted. [196]: 228
When Sun and Friedman issued complaints to Amazon about the fake books, the website eventually took them down. But the authors said the problem still persists. "It’s like whack-a-mole.
Theodosius was born in Hispania [16] [17] [18] on 11 January, probably in the year 347. [19] His father of the same name, Count Theodosius, was a successful and high-ranking general (magister equitum) under the western Roman emperor Valentinian I, and his mother was called Thermantia. [20]
Historian, religious scholar, and ethnologist A. V. Gurko believed that the concept of "neo-paganism" "can be defined from the term 'paganism,' which refers to heterogeneous polytheistic religions, cults, beliefs, and the definition of new religious movements characterized by syncretism, active use of mass media, communications, apocalypticism ...
Modern pagans are a religious minority in every country where they exist [1] and have been subject to religious discrimination and/or religious persecution. The largest modern pagans communities are in North America and the United Kingdom, and the issue of discrimination receives most attention in those locations, but there are also reports ...
Two reviews of the second edition refer to the book as an overview of the topic, and as a vehicle to advocate for the inclusion of cult and ritual trauma abuse in the Diagnostic and Statistical Manual of Mental Disorders, or DSM—the widely used guide for diagnosing mental disorders. [5] [6]