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The poem is often attributed to anonymous or incorrect sources, such as the Hopi and Navajo tribes. [1]: 423 The most notable claimant was Mary Elizabeth Frye (1905–2004), who often handed out xeroxed copies of the poem with her name attached. She was first wrongly cited as the author of the poem in 1983. [4]
"The Cremation of Sam McGee" is among the most famous of Robert W. Service's poems. It was published in 1907 in Songs of a Sourdough. (A "sourdough", in this sense, is a resident of the Yukon.) [1] It concerns the cremation of a prospector who freezes to death near Lake Laberge [2] (spelled "Lebarge" by Service), Yukon, Canada, as told by the man who cremates him.
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
Gone From My Sight", also known as the "Parable of Immortality" and "What Is Dying" is a poem (or prose poem) presumably written by the Rev. Luther F. Beecher (1813–1903), cousin of Henry Ward Beecher and Harriet Beecher Stowe. At least three publications credit the poem to Luther Beecher in printings shortly after his death in 1904. [1]
Heaven is a soul being close to God, not a place but a condition, as it undergoes an eternal spiritual evolution. [4] Anyone who learns and applies virtues and guidance of God "goes to" heaven. Hell is similarly being far from God, not a place, but of failing to understand and apply virtues and guidance from God. Progress from even the worst ...
After completing its stay in the respective region, the soul is subjected to rebirth in different living forms according to its karma. This cycle can be broken after a soul achieves Moksha or Nirvana. Any place of existence, either of humans, souls or deities, outside the tangible world (heaven, hell, or other) is referred to as otherworld.
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The Church still officially prefers the traditional interment of the deceased. Despite this preference, cremation is now permitted as long as it is not done to express a refusal to believe in the resurrection of the body. [7] Until 1997, Church regulations used to stipulate that cremation has to take place after a funeral service.
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