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Towards the end of the Gospel of John, in John 20:31, the author declares that the purpose for writing it was "that you may believe that Jesus is the Messiah, the Son of God". [60] In Acts 9:20, after the Conversion of Paul the Apostle, and following his recovery, "straightway in the synagogues he proclaimed Jesus, that he is the Son of God."
Jesus became God's son at his resurrection, God "begetting" Jesus to a new life by raising him from the dead – this was the earliest understanding, preserved in Paul's Epistle to the Romans, 1:3–4, and in Acts 13:33;
Historically, many rulers have assumed titles such as the son of God, the son of a god or the son of heaven. [1] The term "Son of God" is used in the Hebrew Bible as another way to refer to humans who have a special relationship with God. In Exodus, the nation of Israel is called God's firstborn son. [2] Solomon is also called "son of God".
In Matthew 1:11 and Luke 3:22, Jesus allows himself to be called the Son of God by the voice from above, not objecting to the title. [70] Of all the Christological titles used in the New Testament, Son of God has had one of the most lasting impacts in Christian history and has become part of the profession of faith by many Christians. [81]
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
In the New Testament, the title "Son of God" is applied to Jesus on many occasions, from the Annunciation up to the Crucifixion. [28] The declaration that Jesus is the Son of God is made by many individuals in the New Testament, and on two occasions by God the Father as a voice from Heaven, and is asserted by Jesus himself. [28] [29] [30] [31]
God the Son (Greek: Θεὸς ὁ υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
In the Gospel of Mark, John the Baptist baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and a voice comes from heaven declaring him to be God's Son. [137] This is one of two events described in the Gospels where a voice from Heaven calls Jesus "Son", the other being the Transfiguration.
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