Search results
Results from the WOW.Com Content Network
The first known mention of the city was in c. 2000 BCE in the Middle Kingdom Egyptian execration texts in which the city was recorded as Rusalimum. [1] [2] The root S-L-M in the name is thought to refer to either "peace" (compare with modern Salam or Shalom in modern Arabic and Hebrew) or Shalim, the god of dusk in the Canaanite religion.
Jerusalem becomes the capital of the Kingdom of Judah and, according to the Bible, for the first few decades even of a wider united kingdom of Judah and Israel, under kings belonging to the House of David. c. 1010 BCE: biblical King David attacks and captures Jerusalem. Jerusalem becomes City of David and capital of the United Kingdom of Israel ...
In Christianity, Jerusalem's place in the life of Jesus gives it great importance, in addition to its place in the Old Testament. Jerusalem is the place where Jesus was brought as a child, to be "presented" at the Temple (Luke 2:22) [11] and to attend festivals (Luke 2:41). [12]
Adams Synchronological Chart or Map of History, originally published as Chronological Chart of Ancient, Modern and Biblical History is a wallchart that graphically depicts a Biblical genealogy alongside a timeline composed of historic sources from the history of humanity from 4004 BC to modern times.
An-Nasir Daud, emir of Kerak, captures Jerusalem and destroys the Tower of David. [515] [517] 1240. May 14. Robert of Nantes is appointed patriarch of Jerusalem, although he will not arrive in the east until 1244. [518] Summer. Al-Adil II's retainers depose him and make his brother, As-Salih Ayyub, the ruler of Egypt.
The History of Jerusalem during the Kingdom of Jerusalem began with the capture of the city by the Latin Christian forces at the apogee of the First Crusade. At that point it had been under Muslim rule for over 450 years. It became the capital of the Latin Kingdom of Jerusalem, until it was again conquered by the Ayyubids under Saladin in 1187.
This was the first time in Israeli history that the government was not led by the left. In November 1977, Egyptian President Anwar Sadat visited Jerusalem and spoke at the Knesset at the invitation of Israeli Prime Minister Menachem Begin. Sadat recognized Israel's right to exist and established the basis for direct negotiations between Egypt ...
[16] [17] There is a vast apocalyptic tradition that focuses on the heavenly Jerusalem instead of the literal and historical city of Jerusalem. This view is notably advocated in Augustine of Hippos 's The City of God , a popular 5th-century philosophical opus that was written during the decline of the Roman Empire .