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The marriage in which three of Khadija's three daughters were born [10] The number of marriages Khadija was in before marrying Muhammad [citation needed] The prohibition of Nikah Mut'ah [citation needed] Date of birth of Aisha [citation needed] Identity of the second wife of Muhammad (Sawda bint Zamʿa or Aisha) [citation needed]
The Muslims were to be allowed to return the next year, to perform the pilgrimage. [65] The next year, in Dhu al-Qa'dah 7 AH, Muhammad returned to perform the 'umrah with 2,000 men, and some women and children. [66] The Muslims performed the pilgrimage with their swords sheathed and were watched by the Quraysh from the peak of the Qaiqan mountain.
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 December 2024. Expansion of the Islamic state (622–750) For later military territorial expansion of Islamic states, see Spread of Islam. Early Muslim conquests Expansion under Muhammad, 622–632 Expansion under the Rashidun Caliphate, 632–661 Expansion under the Umayyad Caliphate, 661–750 Date ...
There were three main groups of early converts to Islam: younger brothers and sons of great merchants; people who had fallen out of the first rank in their tribe or failed to attain it; and the weak, mostly unprotected foreigners. [10] Ibn Hisham & Ibn Ishaq; 6 First Muslim Martyr/first Muslim to be killed: Sumayyah bint Khabbab: 615 [11] [9]
The Fijar Wars (Arabic: حرب الفِجَار, romanized: Ḥarb al-Fijār, lit. 'the Sacrilegious Wars') were a series of battles that took place in the late 6th century mainly between two major tribal confederations of Arabia, the Quraysh and the Hawazin.
To evaluate the effect of Islam on the status of women, many writers have discussed the status of women in pre-Islamic Arabia, and their findings have been mixed. [19] Some writers have argued that women before Islam were more liberated, drawing most often on the first marriage of Muhammad and that of Muhammad's parents, but also on other ...
From the time of Muhammad, the final prophet of Islam, many Muslim states and empires have been involved in warfare. The concept of Jihad, the religious duty to struggle, has long been associated with struggles for promoting a religion, although some observers refer to such struggle as "the lesser jihad" by comparison with inner spiritual striving.
The new non-Muslim subjects were protected by the state and known as dhimmi (protected), and were to pay a special tax, the jizya (tribute), which was calculated at varying individual rates, usually two dirhams for able-bodied men of military age, in return for exemption from military service. Women and children were exempted from the jizya. [61]