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John the Apostle [12] (Ancient Greek: Ἰωάννης; Latin: Ioannes; [13] c. 6 AD – c. 100 AD), also known as Saint John the Beloved and, in Eastern Orthodox Christianity, Saint John the Theologian, [14] was one of the Twelve Apostles of Jesus according to the New Testament.
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
Most scholars claim that the apostle John, son of Zebedee, wrote none of the Johannine works, including the Gospel of John [2] [4] Various objections to John the Apostle's authorship have been raised: The Synoptic Gospels are united in identifying John as a fisherman from Galilee, and Acts 4:13 refers to John as "without learning" or "unlettered".
John the Evangelist [a] (c. 6 AD – c. 100 AD) is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, [2] although there is no consensus on how many of these may actually be the same individual.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Pope Benedict XVI, The Apostles. Full title is The Origins of the Church – The Apostles and Their Co-Workers. published 2007, in the US: ISBN 978-1-59276-405-1; different edition published in the UK under the title: Christ and His Church – Seeing the face of Jesus in the Church of the Apostles, ISBN 978-1-86082-441-8. Carson, D.A.
Photo Illustration by The Daily Beast/GettyFor 1,500 years pilgrims have been visiting Rome’s Basilica dei Santi XII Apostoli to venerate the remains of two of Christianity’s most important ...
Further identification of the Beloved Disciple and/or the Evangelist with John the Apostle has been variously defended and impugned. [39] Some scholars see the Gospel's “and we know that his testimony is true,” [40] as indicating a second hand, of a hypothetical redactor or some group of elders certifying the work. [41]
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