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Map of the Lakota's territorial distribution at the time of European contact. Their name deriving from a term meaning "allies", [1] the Lakota comprise the seven westernmost groups of the Sioux peoples. [2] Other terms for the Lakota include the Western Sioux, [2] Teton Sioux, [3] Tetons, [2] Teton Dakotas, [2] or the Thíthuwa (Prairie ...
The inípi, or iníkaǧapi, ceremony (Lakota: i-, in regard to, + ni, life, + kaǧa, they make, -pi, makes the term plural or a noun, 'they revitalize themselves', in fast speech, inípi [1]), a type of sweat lodge, is a purification ceremony of the Lakota people. [2] It is one of the Seven Sacred Ceremonies of the Lakota people, which has been ...
The pipe ceremony is one of the Seven Sacred Rites of the Lakota people. [1] Lakota tradition has it that White Buffalo Calf Woman brought the chanunpa to the people, as one of the Seven Sacred Rites, to serve as a sacred bridge between this world and Wakan Tanka, the "Great Mystery". [1] [2]
She taught the Lakota seven sacred ceremonies to protect the Mother Earth and gave them the čhaŋnúŋpa, the sacred ceremonial pipe. The seven ceremonies are: Inípi (purification lodge) Haŋbléčheyapi (crying for vision) Wiwáŋyaŋg Wačhípi ; Huŋkalowaŋpi (making of relatives) Išnáthi Awíčhalowaŋpi (female puberty ceremony)
Central to the Lakota's spiritual practice is Wakȟáŋ Tȟáŋka, or the Great Mystery. Their primary cultural prophet is Ptesáŋwiŋ, White Buffalo Calf Woman, who came as an intermediary between Wakȟáŋ Tȟáŋka and humankind to teach them how to be good relatives by introducing the Seven Sacred Rites and the čhaŋnúŋpa (sacred pipe).
Jesse Short Bull and Laura Tomaselli’s documentary “Lakota Nation vs. United States” chronicles the Lakota Indians’ enduring quest to reclaim South Dakota’s Black Hills, sacred land ...
To the several tribes who revere American bison — they call them “buffalo" — the calf's appearance was both the fulfilment of sacred prophesy and a message to take better care of the Earth.
The ceremony is often very draining for the yuwipi man because of the focus needed to interact with the spirits and because the spirits use his life energy to heal the participants. Due to this, yuwipi men, who do not draw energy from the elements, often live short, difficult lives.