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Complete descriptions of the styles of dress among the people of the Bible is impossible because the material at hand is insufficient. [1] Assyrian and Egyptian artists portrayed what is believed to be the clothing of the time, but there are few depictions of Israelite garb. One of the few available sources on Israelite clothing is the Bible. [2]
Hezekiah, clothed in śaq, spreads open the letter before the Lord.(Sackcloth (Hebrew: שַׂק śaq) is a coarsely woven fabric, usually made of goat's hair. The term in English often connotes the biblical usage, where the Hastings' Dictionary of the Bible remarks that haircloth would be more appropriate rendering of the Hebrew meaning.
A long-running dispute claims that the Argenteuil cloth is not the seamless robe worn by Jesus during the crucifixion, but the garments woven for him by the Virgin Mary and worn his entire life. Advocates of the theory that the Argenteuil cloth is the seamless robe claim that the Trier robe is Jesus's mantle. [3]
Veronica holding her veil, Hans Memling, c. 1470 The Veil of Veronica, or Sudarium (Latin for sweat-cloth), also known as the Vernicle and often called simply the Veronica, is a Christian relic consisting of a piece of cloth said to bear an image of the Holy Face of Jesus produced by other than human means (an acheiropoieton, "made without hand").
References to 'Sindon' cloth can also be found in both the Bible and ancient Greek literature. [ 5 ] [ 6 ] According to Christian tradition, Sindon cloth was used to shroud the body of Jesus. [ 7 ] : 509 The Shroud of Turin , which is purported to be Jesus's burial shroud, is a rectangular piece of sindon fabric that measures approximately 4.36 ...
The Torah does not state from what materials the purple, blue, and scarlet threads were made. [10] The phrase regarding the kohenim sons of Zadok, "they shall not gird themselves with any thing that causeth sweat" [11] is interpreted in the Talmud to mean "they shall not gird themselves around the bent of the body, where sweat effuses most". [12]
The Fall of Adam and Eve as depicted on the Sistine Chapel ceiling. In the biblical story of Adam and Eve, coats of skin (Hebrew: כתנות עור, romanized: kāṯənōṯ ‘ōr, sg. coat of skin) were the aprons provided to Adam and Eve by God when they fell from a state of innocent obedience under Him to a state of guilty disobedience.
This Hebrew noun occurs 30 times in the Masoretic Text of the Hebrew Bible (𝕸), and refers not only to the robe of the high priest but also any robe worn over a tunic by men of rank, such as the robe Jonathan gave to David, or his mantle which Job tore in desperation, and also the outer cloak of women, such as the robe worn by David's daughters.
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