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Fractio Panis (English: Breaking of Bread) is the name given to a fresco in the Greek Chapel (Capella Greca) in the Catacomb of Priscilla, situated on the Via Salaria Nova in Rome. The fresco depicts seven persons at a table, possibly all women, due to the long skirts (men's wouldn't come past the calf), veil, and all of their upswept hair.
In the Gospel of John, the multitude was attracted to Jesus because of the healing works he performed, and the feeding of the multitude was taken as a further sign that Jesus was the Messiah. The Church of the Multiplication in Tabgha is the site where many Christians believe the feeding of the five thousand to have taken place.
Come and eat of my bread, and drink of the wine which I have mixed. Leave ignorance and you shall live. They recognised the Lord. Alleluia. In the breaking of the bread. Alleluia. Alleluia. The bread which we break is the Body of the Lord; the cup which we bless is the Blood of the Lord: a sole and unique Mystery. They recognised the Lord ...
Jesus Breaking Bread. His public works of art include the bronze sculpture Jesus Breaking Bread, commissioned in 1976 for the Eucharistic Congress and located on the grounds of Cathedral Basilica of Saints Peters and Paul in Philadelphia, [2] and two life size figures for the Dream Garden in the lobby of the ARA Tower. [3]
21 When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. 22 The disciples looked one on another, doubting of whom he spake. 23 There was at the table reclining in Jesus' bosom one of his disciples, whom Jesus loved.
Calvin also believed that the acts of Jesus at the Last Supper should be followed as an example, stating that just as Jesus gave thanks to the Father before breaking the bread, [83] those who go to the Lord's table to receive the sacrament of the Eucharist must give thanks for the "boundless love of God" and celebrate the sacrament with both ...
Once the bearded, long-haired Jesus became the conventional representation of Jesus, his facial features slowly began to be standardised, although this process took until at least the 6th century in the Eastern Church, and much longer in the West, where clean-shaven Jesuses are common until the 12th century, despite the influence of Byzantine art.
Fraction (religion), the practice of breaking the sacramental bread during the Eucharist Road to Emmaus appearance , a post-resurrection appearance of Jesus described in the Gospel of Luke Entertainment