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Great mandala of the Tôji imperial temple in Kyoto. Buddhism includes a wide array of divine beings that are venerated in various ritual and popular contexts. Initially they included mainly Indian figures such as devas, asuras and yakshas, but later came to include other Asian spirits and local gods (like the Burmese nats and the Japanese kami).
Vajrapāṇi (Sanskrit, "Vajra in [his] hand") is one of the earliest-appearing bodhisattvas in Mahayana Buddhism. He is the protector and guide of Gautama Buddha and rose to symbolize the Buddha's power. Vajrapāṇi is extensively represented in Buddhist iconography as one of the three protective deities surrounding the Buddha.
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In Chinese Buddhism, veneration of the five Buddhas has dispersed from Chinese Esoteric Buddhism into other Chinese Buddhist traditions like Chan Buddhism and Tiantai. They are regularly enshrined in many Chinese Buddhist temples, and regularly invoked in rituals such as the Liberation Rite of Water and Land and the Yoga Flaming Mouth ceremony ...
Short Description of Gods, Goddesses and Ritual Objects of Buddhism and Hinduism in Nepal (10th [reprint] ed.). Handicraft Association of Nepal. ISBN 99933-37-33-1. Sjoquist, Douglas P. (Winter 1999). "Identifying Buddhist Images in Japanese Painting and Sculpture" (PDF). Education About Asia. 4 (3). Association for Asian Studies.
HONG KONG — A set of 1,400-year-old Buddha statues in southwest China was damaged by villagers who painted them with bright colors to “redeem a wish to the god,” officials said.. Located in ...
The Buddhist Pantheon in Japanese Buddhism is defined by a hierarchy in which the Buddhas occupy the topmost category, followed in order by the numerous Bodhisattvas, the Wisdom Kings, the Deities, the "Circumstantial appearances" and lastly the patriarchs and eminent religious people.