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Among the classical Jewish sources, besides the biblical account, Josephus mentions that Cyrus freed the Jews from captivity and helped rebuild the Temple in Jerusalem. He also wrote to the other rulers and governors of the region, instructing them to contribute to the project. A letter from Cyrus to the Jewish people is described by Josephus: [11]
The Edict of Cyrus usually refers to the biblical account of a proclamation by Cyrus the Great, the founding king of the Achaemenid Persian Empire, in 539 BC.It was issued after the Persians conquered the Neo-Babylonian Empire upon the fall of Babylon, and is described in the Tanakh, which claims that it authorized and encouraged the return to Zion and the rebuilding of the Temple in Jerusalem ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Accordingly, when Cyrus read this, and admired the Divine power, an earnest desire and ambition seized upon him to fulfill what was so written; so he called for the most eminent Jews that were in Babylon, and said to them, that he gave them leave to go back to their own country, and to rebuild their city Jerusalem, and the temple of God, for ...
Judenfrei describes the local Jewish population having been removed from a town, region, or country by forced evacuation during the Holocaust, though many Jews were hidden by local people. Removal methods included forced re-housing in Nazi ghettos especially in eastern Europe , and forced removal or Resettlement to the East by German troops ...
The Cylinder's text has traditionally been seen by biblical scholars as corroborative evidence of Cyrus' policy of the repatriation of the Jewish people following their Babylonian captivity [4] (an act that the Book of Ezra attributes to Cyrus [5]), as the text refers to the restoration of cult sanctuaries and repatriation of deported peoples. [6]
As of 2016, the Jewish community of Cyprus has opened Jewish centres in Larnaca, Nicosia, Lemesos, Paphos and Ayia Napa, offering educational programs for adults, a kindergarten, and a day school. The Rabbinate is planning to establish a new larger community centre with a museum about the History of the Jews in Cyprus and a library.
Most of them were Holocaust survivors, about 60% from the displaced person camps and others from the Balkans and other Eastern European countries. [4] A very small group of Moroccan Jews was also in the camps. [4] The prisoners were mostly young, 80% between 13 and 35, and included over 6,000 orphans. [4] About 2,000 children were born in the ...