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The term "dying god" is associated with the works of James Frazer, [4] Jane Ellen Harrison, and their fellow Cambridge Ritualists. [16] At the end of the 19th century, in their The Golden Bough [4] and Prolegomena to the Study of Greek Religion, Frazer and Harrison argued that all myths are echoes of rituals, and that all rituals have as their primordial purpose the manipulation of natural ...
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
God will restore the House of David and the Temple in Jerusalem. God will raise up a regent from the House of David, the Jewish Messiah, to lead the Jewish people and the world and to usher in an age of justice and peace, the Messianic Age. Non-Jews will recognize that the God of Israel is the only true god. God will resurrect the dead.
The religious perspectives on Jesus vary among world religions. [1] Jesus ' teachings and the retelling of his life story have significantly influenced the course of human history , and have directly or indirectly affected the lives of billions of people, including non-Christians.
Apocalypticism is the religious belief that the end of the world is imminent, even within one's own lifetime. [1] This belief is usually accompanied by the idea that civilization will soon come to a tumultuous end due to some sort of catastrophic global event.
The first usage of the term "God-man" as a theological concept appears in the writing of the 3rd-century Church Father Origen: [2]. This substance of a soul, then, being intermediate between God and the flesh – it being impossible for the nature of God to intermingle with a body without an intermediate instrument – the God-man is born.
God communicates his will and purpose to humanity through his intermediaries, the prophets and messengers who have founded various world religions from the beginning of humankind up to the present day, [60]: 107–108 [62]: 438–446 and will continue to do so in the future. [62]: 438–446
Some academics studying the subject have divided religions into three broad categories: world religions, a term which refers to transcultural, international faiths; Indigenous religions, which refers to smaller, culture-specific or nation-specific religious groups; and new religious movements, which refers to recently developed faiths. [5]