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[2] [8] The Sundering allowed Tolkien to explain the existence of Norse mythology's Dökkálfar and Ljósálfar, Dark and Light Elves. The Dark Elves, who lived underground in Svartalfheim ("Black Elfhome"), are rehabilitated by Tolkien as his Moriquendi. The Light Elves lived in Alfheim ("Elfhome") and correspond to his Calaquendi. [2]
In the long and complex process of the Sundering of the Elves, Tolkien consistently shows that the highest Elves are those who deviated least from their initial uncorrupted state: they complied with the will of the Valar, travelled to the blessed realm of Valinor where they saw the light of the Two Trees, and continued to speak the highest ...
In The Lord of the Rings, Middle-earth at the end of the Third Age is described as having free peoples, namely Men, Hobbits, Elves, and Dwarves in the West, opposed to peoples under the control of the Dark Lord Sauron in the East. Some commentators have seen this as implying a moral geography of Middle-earth.
J. R. R. Tolkien built a process of decline and fall in Middle-earth into both The Silmarillion and The Lord of the Rings.. The pattern is expressed in several ways, including the splintering of the light provided by the Creator, Eru Iluvatar, into progressively smaller parts; the fragmentation of languages and peoples, especially the Elves, who are split into many groups; the successive falls ...
The First Sundering occurred in ancient times (around -17,600 DR) [1] before humans came into Toril, at a time when elven high mages united to create the Evermeet lands. As a consequence of their powerful magic, the supercontinent of Merrouroboros was torn apart, creating what is now known as the Trackless Sea and the continents of Faerûn, Maztica and Katashaka, among other physical changes.
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The Detroit Lions have taken away a fan's season tickets after he was involved in a verbal altercation with Green Bay Packers coach Matt LaFleur.
The svartálfar are almost only attested in the Prose Edda (the word does appear in Ektors saga ok kappa hans, but is presumably borrowed from the Prose Edda). [4] The svartálfar mentioned in Skáldskaparmál 35 are the Sons of Ivaldi, whom Loki engages to craft replacement hair for Sif, wife of the god Thor, after Loki mischievously sheared off her golden tresses. [5]