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Deobandīs represent a group of scholars affiliated with the reformist Deobandi movement, which originated in the town of Darul Uloom Deoband in northern India. Founded in 1866, this movement sought to safeguard Islamic teachings amidst non-Muslim governance and societal changes. [1]
Deobandi hadith studies is a field of Islamic scholarship within the Deobandi movement that critically examines the sayings and actions of the ... Majid ‘Ali Manawi
The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It was formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, Ashraf Ali Thanwi and Khalil Ahmad Saharanpuri after the Indian Rebellion of 1857–58.
Darul Uloom Deoband was established on 31 [3] [4] May 1866 by Fazlur Rahman Usmani, Sayyid Muhammad Abid, Muhammad Qasim Nanotawi, Mehtab Ali, Nehal Ahmad and Zulfiqar Ali Deobandi. [5] [6] Mahmud Deobandi was appointed as the first teacher, and Mahmud Hasan Deobandi was the first student who enrolled in the seminary. [7]
He was the grandson of Muhammad Qasim Nanautavi, the founder of Deobandi movement. He served Darul Uloom Deoband as mohtamim/VC for more than half century from 1929 to 1981. [78] [18] Muhammad Umar Palanpuri (1929–1997) He was an Indian Islamic scholar and preacher associated with the Tablighi Jamaat. [79] Mujahidul Islam Qasmi
This category is intended for Islamic scholars who adhere to the teachings and ideology of the Deobandi movement. Scholars who study or analyze the Deobandi movement from an academic perspective should be placed in Category:Deobandism scholars.
Majid Ali Jaunpuri (also known as Muhaddith Manwi; died 1935) was an Indian Sunni Islamic scholar and a rationalist thinker. He was mainly known for his work in the subjects of logic and hadith . He was an alumnus of the Darul Uloom Deoband and is reported to have written a marginalia to Sunan Abu Dawud and Jami` at-Tirmidhi .
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