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The Kanishka Casket, dated to 127 CE, with the Buddha. The Lokapannatti, a collection of stories written in the 11th or 12th century, tells the story of Ajātasattu of Magadha (c. 492 – c. 460 BCE) who gathered the Buddha's relics and hid them in an underground stupa. [6]
A Buddha footprint, showing the Buddhist wheel and a larger-than-life foot. Another extremely common paribhoga cetiya is the Buddha footprint, which are found across the Buddhist world symbolizing the ground that Buddha walked on and the powerful size of his dhammakāya. Sometimes these footprints are also classed as udesaka, a representation ...
According to the Mahāparinibbāna Sutta, after the Buddha's passing and cremation, four teeth are explicitly noted to be in existence.Two of the relics are noted to be in mythological locations (Trāyastriṃśa and in the realm of the Nagaraja), while the other two are in earthly locations (Gandhāra and Kaliṅga).
Dāṭhavaṃsa (also known as the Dhātuvansa, Dantadhātu, or Dantadhātuvaṇṇanā) is a Pali chronicle attributed to Dhammakitti Thero. [2] [1] It is sometimes titled in English as "The History of the Tooth Relic" and contains histories and popular traditions associated with the Relic of the tooth of the Buddha. [1]
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Brekke calls the return of the relics of Sariputta and Moggallana to Asia the greatest achievement and "the most significant historical point of reference" of the Maha Bodhi Society of India, matched only by the role the society played in the return of relics of the Buddha himself. [54] The relics were received in India in a massive ceremony ...
Buddha relics from Kanishka the Great's stupa in Peshawar, Pakistan, now in Mandalay, Burma.Teresa Merrigan, 2005. Śarīra is a generic term referring to Buddhist relics, although in common usage it usually refers to pearl or crystal-like bead-shaped objects that are found among the cremated ashes of Buddhist spiritual masters.