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The Essex School of discourse analysis, or simply 'The Essex School', refers to a type of scholarship founded on the works of Ernesto Laclau and Chantal Mouffe.It focuses predominantly on the political discourses of late modernity utilising discourse analysis, as well as post-structuralist and psychoanalytic theory, such as may be found in the works of Lacan, Foucault, Barthes, and Derrida.
The Dislocated Universe of Laclau and Mouffe: An Introduction to Post-Structuralist Discourse Theory — Critical Review 30(3-4), 2018. This page was last ...
Centre for Theoretical Studies, University of Essex Includes Laclau papers on populism and the philosophical roots of discourse theory; Ideology and Discourse Analysis network; Hearts, Minds and Radical Democracy Archived 14 May 2016 at the Wayback Machine Interview with Ernesto Laclau and Chantal Mouffe
Chantal Mouffe (French:; born 17 June 1943) [1] is a Belgian political theorist, formerly teaching at University of Westminster. [2] She is best known for her and Ernesto Laclau's contribution to the development of the so-called Essex School of discourse analysis.
The essays offer further discussion of the concept of radical democracy that Mouffe explored in Hegemony and Socialist Strategy, co-authored by Ernesto Laclau. In this collection, Mouffe deals with the specific conflicts between the post-Marxist democratic theory that she and Laclau theorized in Hegemony and Socialist Strategy and the competing ...
Laclau and Mouffe have argued for radical agonistic democracy, where different opinions and worldviews are not oppressed by the search for consensus in liberal and deliberative democracy. As this agonistic perspective has been most influential in academic literature, it has been subject to most criticisms on the idea of radical democracy.
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Instead, Laclau argues that Leftists have to include this certain failure to achieve universality in their strategies - hence the title of his most successful book (co-written with Chantal Mouffe) Hegemony and Socialist Strategy (1985). However, Žižek claims that universality is possible, although it is fleeting.