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Jehovah's Witnesses believe that Christ will rule from heaven for 1,000 years as king over the earth, assisted by the 144,000 ascended humans. According to them this 1,000 year reign the earth will become a paradise, like the Garden of Eden, and humans will themselves return to the perfection lost by Adam and Eve. [31]
For this reason he did not complete the years of this day; for he died during it." This theory has led some Christians to make a connection between the "Day of the Lord," the "Last Day," the "Sabbath," and the 1000-year reign of Christ, seeing them as synonyms. However, this interpretation is not widely held at this time. [citation needed]
The Book of Revelation 20:2-3 gives an image of a 1000-year period in which Satan is to be bound so that he cannot influence those living on the Earth, and Jesus Christ will reign on the Earth with resurrected saints. After that Satan will be defeated once and for all, the Earth and heaven will pass away, and people will face judgment by Jesus ...
Papias was an early advocate of millennialism [6]. Premillennialism is a view alternative to both postmillennialism, which teaches that the Second Coming of Jesus will occur after a thousand-year period of righteousness, and to amillennialism, which teaches that the thousand-year period is not meant to be taken literally but is the current church/messianic age.
While there are an abundance of biblical references to such a kingdom of God throughout the Old and New Testaments, this is the only reference in the Bible to such a period lasting one thousand years. The literal belief in a thousand-year reign of Christ is a later development in Christianity, as it does not seem to have been present in first ...
Premillennialism believes that Christ will return to Earth, bind Satan, and reign for a literal thousand years on Earth with Jerusalem as his capital. Thus Christ returns before ("pre-") the thousand years mentioned in chapter 20. There are generally two subclasses of premillennialism: dispensational and historic.
The Saints who died are resurrected (Resurrection of the Saints [5]) and begin their thousand-year reign with Christ (Revelation 20:1–6). After the thousand years, Satan is released from the Abyss to deceive the nations and gather Gog and Magog and the people of the world to encircle the camp of the saints and the city of Jerusalem.
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
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