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Arma Christi ("weapons of Christ"), or the Instruments of the Passion, are the objects associated with the Passion of Jesus Christ in Christian symbolism and art. They are seen as arms in the sense of heraldry , and also as the weapons Christ used to achieve his conquest over Satan .
For example, Puskas and Robbins (2011) commence the Passion after Jesus's arrest and before his resurrection, thus only including the trials, crucifixion and death of Jesus. [4] In Pope Benedict XVI 's Jesus of Nazareth: Holy Week (2011), the term Passion completely coincides with the crucifixion and death of Jesus; it does not include earlier ...
Passion Gospels are early Christian texts that either mostly or exclusively relate to the last events of Jesus' life: the Passion of Jesus. They are generally classed as New Testament apocrypha. The last chapters of the four canonical gospels (Matthew, Mark, Luke, and John) include Passion narratives, but later Christians hungered for more details.
The Dolorous Passion of Our Lord Jesus Christ is a book published in 1833, based on the visions of Anne Catherine Emmerich, a German Roman Catholic mystic and stigmatic. The visions she experienced on the Passion of Jesus were recorded and compiled by Clemens Brentano , a German romantic poet and writer, [ 1 ] who compiled them for the book.
The flagellation of Jesus ("Trial Before Pilate (Including the 39 Lashes)") is a climactic event in the rock musical Jesus Christ Superstar. [14] [circular reference] Modern filmmakers have also depicted Christ being flogged. It is a significant scene in Mel Gibson's 2004 The Passion of the Christ.
Relics that are claimed to be the Holy Nails with which Jesus was crucified are objects of veneration among some Christians, particularly Roman Catholics and the Eastern Orthodox. In Christian symbolism and art, they figure among the Arma Christi or Instruments of the Passion, the objects associated with the Passion of Jesus. Like the other ...
On Good Friday, Christians recall the passion and crucifixion of Jesus. In the Roman Catholic, Lutheran, and Anglo-Catholic rites, a cross or crucifix (not necessarily the one that stands on or near the altar on other days of the year) is ceremonially unveiled. [13] (In pre-1955 services, other crucifixes were to be unveiled, without ceremony ...
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.