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Judges 12 is the twelfth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
10 Then died Ibzan, and was buried at Bethlehem. — Judges 12:8–10 ( King James Version ) Many scholars believe that the Bethlehem referred to in this passage is the Bethlehem in the territory of the Tribe of Zebulun , in Galilee (Joshua 19:15), rather than the more famous Bethlehem in the Tribe of Judah .
Abdon (Hebrew: עַבְדּוֹן ‘Aḇdōn, "servile" or "service"), was the son of Hillel, a Pirathonite, and was the eleventh Judge of Israel mentioned in the Book of Judges (Judges 12:13–15). He was a member of the tribe of Ephraim , and in the biblical account was credited with having forty sons and thirty grandsons.
Most of the great women in the Bible either are married to a great man or related to one. ... A rare exception to this tradition is the prophetess and judge Deborah, perhaps the Bible's greatest woman figure. Deborah stands exclusively on her own merits. The only thing we know about her personal life is the name of her husband, Lapidot. [53]
In the Hebrew Bible, Moses is described as a shophet over the Israelites and appoints others to whom cases were delegated following the advice of Jethro, his Midianite father-in-law. [12] The Book of Judges mentions twelve leaders who are said to "judge" Israel: Othniel , Ehud , Shamgar , Deborah , Gideon , Tola , Jair , Jephthah , Ibzan , Elon ...
Elon (Hebrew: אֵילֹן ʼĒlōn, "oak") was a leader (judge) of the ancient Israelites according to the biblical Book of Judges.. Elon appears in Judges 12:11–12. He was a member of the Tribe of Zebulun who served as a judge of Israel for ten years.
Judges 3 is the third chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
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