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Statue of him had five heads, and importantly did not have any weapons. The meaning of the name is unclear, perhaps meaning "Lord of strength". [38] Porenut: Rani: Porenut is a god mentioned by Saxo Grammaticus and in the Knýtlinga saga. He was worshipped in Gardec on Rügen, where his temple was located, as well as Rugiaevit and Porevit. His ...
Baldr, god thought to be associated with light and/or day; is known by many other names, all of which have cognates in other Germanic languages, suggesting he may have been a pan-Germanic deity; Dagr, personification of day; Earendel, god of rising light and/or a star; Eostre, considered to continue the Proto-Indo-European dawn goddess
Svarog [a] is a Slavic god who may be associated with fire and blacksmithing and who was once interpreted as a sky god on the basis of an etymology rejected by modern scholarship. He is mentioned in only one source, the Primary Chronicle, which is problematic in interpretation.
The Proto-Indo-European reconstructed goddess of the dawn is *H₂éwsōs.Her name was reconstructed using a comparative method on the basis of the names of Indo-European goddesses of the dawn, e.g. Greek Eos, Roman Aurora, or Vedic Ushas; similarly, on the basis of the common features of the goddesses of the dawn, the features of the Proto-Indo-European goddess were also reconstructed.
A dawn god or goddess is a deity in a polytheistic religious tradition who is in some sense associated with the dawn. These deities show some relation with the morning , the beginning of the day, and, in some cases, become syncretized with similar solar deities .
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The original meaning of Dazhbog would thus, according to Dubenskij, Ognovskij and Niederle, be "giving god", "god-giver, "god-donor". This word is an old compound, that is particularly interesting because it retains the old meaning of the Proto-Slavic *bogъ "earthly wealth/well-being; fortune", with a semantic shift to "dispenser of wealth ...
However, the theory of the knowledge of the god Svetovit in the South Slavs cannot be accepted – it is widely believed in the scholarly community that the god Svetovit was known only to the Polabian Slavs and did not have a pan-Slavic range, and the Serbo-Croatian toponymy and proper names refer to St. Vitus (Serbian: Свети Вид ...