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Selah (/ ˈ s iː l ə (h)/; Biblical Hebrew: סֶלָה, romanized: selā) is a word used 74 times in the Hebrew Bible. Its etymology and precise meaning are unknown, though various interpretations are given.
Selah (Hebrew: שֶׁלַח, romanized: Šélaḥ), Salah or Sala (Greek: Σαλά – Salá) or Shelah is an ancestor of the Israelites and Ishmaelites according to the Table of Nations in Genesis 10. He is thus one of the table's "seventy names". He is also mentioned in Genesis 11:12–15, 1 Chronicles 1:18–24, and Luke 3:35–36.
According to the Bible, Shelah/Shela (Hebrew: שֵׁלָה, Modern: Shela, Tiberian: Šēlā, meaning "petition" [1]) was the third son of Judah, and was born at Chezib, [2] which can be identified with an unknown town in the vicinity of Mareshah.
Psalm 46 is the 46th psalm of the Book of Psalms, beginning in English in the King James Version: "God is our refuge and strength, a very present help in trouble".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 45.
This is also the first psalm which has the word or instruction selah, which appears after verses 2, 4 and 8. [10] The final selah possibly indicates that Psalm 3 and Psalm 4 are tied together somehow. [citation needed] David spent more years fleeing Saul as a young man than he spent fleeing his son Absalom.
Arpachshad's son is called Selah, except in the Septuagint, where his son is Cainan, Shelah being Arpachshad's grandson. Cainan is also identified as Arpachshad's son in Luke 3:36 and in the non-canonical book of Jubilees 8:1.
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[13] [14] There also was a 'selah' ending the previous psalm, Psalm 3. [15] There is, however, no agreement what 'selah' meant. Popular modern views might include a pause, a reflection or a lifting. [16] Poetically, if selah is a connection, it is as if David recited his Psalm 3, then paused and began to sing, continuing with his harp.
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