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This "raising" is often understood to mean through bodily ascension. Some Islamic scholars have identified the prophet Idris to be the same person as Enoch from the Bible. This is because the Quran states that God "raised him to a lofty station", and that has been taken to be a term for ascending, upon which it is concluded that "Idris" was ...
This means restoring the ancestors using the hereditary information that they passed on to their children. Using this genetic method it is only possible to create a genetic twin of the dead person. For the traditional definition of resurrection, a restoration of the deceased's personality, or their brain, would be necessary.
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead" [1]) by which most or all people who have died would be resurrected (brought back to life).
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
Some New Testament translations use the term "Hades" to refer to the abode or state of the dead to represent a neutral place where the dead awaited the death, burial, and resurrection of Jesus. The word "harrow" originally comes from the Old English hergian meaning "to harry or despoil", and is seen in the homilies of Aelfric, c. 1000.
According to the native Indonesian beliefs, the soul of a dead person will stay on the earth for 40 days after the death. When the ties aren't released after 40 days, the body is said to jump out from the grave to warn people that the soul need the bonds to be released. Because of the tie under the feet, the ghost can't walk.
The term "dying god" is associated with the works of James Frazer, [4] Jane Ellen Harrison, and their fellow Cambridge Ritualists. [16] At the end of the 19th century, in their The Golden Bough [4] and Prolegomena to the Study of Greek Religion, Frazer and Harrison argued that all myths are echoes of rituals, and that all rituals have as their primordial purpose the manipulation of natural ...
Gregory the Great: "Miracles also were granted to the holy preachers, that the power they should show might be a pledge of the truth of their words, and they who preached new things should also do new things; wherefore it follows, Heal the sick, raise the dead, cleanse the lepers, cast out dæmons."