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The Biblical Archaeology Society is the publisher of its own magazine, Biblical Archaeology Review, which has generated extensive public following. [3] BAR is both nonsectarian and 'non-academic' and as such, has been attributed with setting the agenda for discourse surrounding issues relating to both the Bible and archaeological matters. [3]
Levantine archaeology; Library of Ashurbanipal; List of biblical figures identified in extra-biblical sources; List of Egyptian papyri by date; List of proposed Assyrian references to Kingdom of Israel (Samaria) Model of Jerusalem in the Late 2nd Temple Period; Near Eastern archaeology; Nag Hammadi library – early Christian gnostic papyri.
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The Levant and Canaan. Biblical archaeology is an academic school and a subset of Biblical studies and Levantine archaeology.Biblical archaeology studies archaeological sites from the Ancient Near East and especially the Holy Land (also known as Land of Israel and Canaan), from biblical times.
The Integrated Archaeological Database system, or IADB, is an open-source web-based application designed to address the data management requirements throughout the lifespan of archaeological excavation projects, from initial excavation recording, through post-excavation analysis and research to eventual dissemination and archiving.
Biblical Archaeology Review is a magazine appearing every three months and sometimes referred to as BAR that seeks to connect the academic study of archaeology to a broad general audience seeking to understand the world of the Bible, the Near East, and the Middle East (Syro-Palestine and the Levant).
The Society of Biblical Archaeology was founded in London in 1870 by Samuel Birch [1] to further Biblical archaeology. It published a series of Proceedings in which some important papers read before the Society were preserved. In 1919 the Society of Biblical Archaeology merged into the Royal Asiatic Society of Great Britain and Ireland.
[7] [8] [9] Many archaeology journals also show a gender citation gap: articles written by women are less likely to be cited, especially by men. [ 10 ] [ 11 ] Studies have generally shown that the imbalance in publication rates is because archaeology journals receive fewer submissions from women, rather than any detectable bias in the peer ...