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Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
In that view, God, before Creation, in his mind, first decreed that the Fall of Man would take place, before decreeing election and reprobation. So God actively chooses whom to condemn, but because he knows they will have a sinful nature , the way he foreordains them is to simply let them be – this is sometimes called "preterition."
It sets one free from "bondage to sin" and enables "piety towards God, and love towards men, general holiness and purity of life." [128] Calvinist Protestants embrace the idea of predestination, namely, that God chose who would be saved and who would be not saved prior to the creation. They quote Ephesians 1:4 "For he chose us in him before the ...
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
Infralapsarianism teaches that all men are sinful by nature (due to the Fall), are thereby condemned through our own sin , and that God had foreknowledge of whom He would rescue from condemnation. The infralapsarianist view follows Ephesians 1:4–6, "... even as He chose us in Him before the foundation of the world, that we should be holy and ...
Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.
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God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
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