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The Nazis' principal symbol was the swastika, which the newly established Nazi Party formally adopted in 1920. [1] The formal symbol of the party was the Parteiadler, an eagle atop a swastika. The black-white-red motif is based on the colours of the flags of the German Empire.
The word swastika is derived from the Sanskrit root swasti, which is composed of su 'good, well' and asti 'is; it is; there is'. [30] The word swasti occurs frequently in the Vedas as well as in classical literature, meaning 'health, luck, success, prosperity', and it was commonly used as a greeting.
It remains ambiguous whether keeping Nazi symbolism visible under certain circumstances constitutes agitation against a population group. [13] [14] Finnish usage of the swastika predates Nazi Germany's usage of the Nazi swastika. [66] As of 2024, flags containing the symbol can be found within the Finnish military. Particularly the Finnish Air ...
The aviator Matilde Moisant wearing a swastika square medallion in 1912. The symbol was popular as a good luck charm with early aviators. The discovery of the Indo-European language group in the 1790s led to a great effort by European archaeologists to link the pre-history of European people to the hypothesised ancient "Aryans" (variously referring to the Indo-Iranians or the Proto-Indo ...
German völkisch Nationalists claimed the swastika was a symbol of the Aryan race, who they claimed were the foundation of Germanic civilization and were superior to all other races. As the Italian Fascists adapted elements of their ethnic heritage to fuel a sense of Nationalism by use of symbolism, so did Nazi Germany.
Nazi archaeology was rarely conducted with an eye to pure research, but was instead used as a propaganda tool designed to both generate nationalistic pride in the German people and provide scientific excuses for hostile takeovers. The German people were drawn to the idea of Germany as the site of the origins of civilization by several means.
The linkages Goodrick-Clarke makes concerning Ariosophy and German society are further detailed in Peter Merkl's Political Violence under the Swastika, in which "pre-1933 Nazis", various NSDAP members, volunteered to write their memoirs and recollections about the rise of the Nazi Party in order to provide a coherent, statistical analysis of ...
A restored Me 163B Komet World War II rocket fighter with a historically accurate, low-visibility swastika shown on the fin, as displayed in a German aviation museum in 2005 Participants in a Neo-Nazi march in Munich (2005) resorted to flying the Reichsflagge and Reichsdienstflagge of 1933–1935 (outlawed by the Nazi regime in 1935) due to § 86a.