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The following actions can be made in the course of discernment: taking time in making decisions, using both the head and heart, and assessing important values involved in the situation. Time has been considered necessary in the process of making a smart choice; decisions made in a hurry can be altered by [clarification needed] lack of ...
So, supposing that reason cannot determine the truth between the two options, one must "wager" by weighing the possible consequences. Pascal's assumption is that, when it comes to making the decision, no one can refuse to participate; withholding assent is impossible because we are already "embarked", effectively living out the choice.
Several stories in the Hebrew Bible bear similarity to the Judgment of Solomon and scholars think they allude to it. The most similar story is that of the two cannibal mothers in 2 Kings 6:24–33, which forms part of the Elisha cycle. The background is a famine in Samaria, caused by a siege on the city. As the king passes through the city, a ...
Ecclesiastes 12 is the twelfth (and the final) chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book contains philosophical speeches by a character called 'Qoheleth' ("the Teacher"), composed probably between the 5th and 2nd centuries BCE. [3]
Ignatious spirituality has been described as a spirituality of finding God's will for better decision making. [5] According to Hans Urs von Balthasar, "choice" is the center of the Exercises. [6] Their original objective was the question of the choice of a state of life. [4]
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Decision theology, also known as decisionism, is the belief of some evangelical denominations of Christianity, such as the Baptist and Methodist churches, that individuals must make a conscious decision to "accept" and follow Christ (be "born again", also known as experiencing the "New Birth").
In the King James Version of the Bible the text reads: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. The New International Version translates the passage as: children born not of natural descent, nor of human decision or a husband's will, but born of God.