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This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
In Talmudic times, readings from the Torah within the synagogues were rendered, verse-by-verse, into an Aramaic translation. To this day, the oldest surviving custom with respect to the Yemenite Jewish prayer-rite is the reading of the Torah and the Haftara with the Aramaic translation (in this case, Targum Onkelos for the Torah and Targum Jonathan ben 'Uzziel for the Haftarah).
The Exodus of the Israelites from Egypt (1830 painting by David Roberts). Bo (בֹּא —in Hebrew, the command form of "go," or "come," and the first significant word in the parashah, in Exodus 10:1) is the fifteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the third in the book of Exodus.
The Golden Calf (gouache on board, c. 1896–1902 by James Tissot). Ki Tisa, Ki Tissa, Ki Thissa, or Ki Sisa (כִּי תִשָּׂא —Hebrew for "when you take," the sixth and seventh words, and first distinctive words in the parashah) is the 21st weekly Torah portion (parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Exodus.
(Exodus 4:12 NIV). But Moses asks that God send someone else to speak for him and God tells him to take his brother Aaron. In the King James Version there is reference to God moving the lips of Moses, a spiritual possession, and putting words in his mouth so that he may be an avatar, a tele-presence for imparting God's message to the people ...
Joshua passing the River Jordan with the Ark of the Covenant, 1800, by Benjamin West.. The pillar of fire (Hebrew: עמוד אש, romanized: ‘ammuḏ ’ēš) and pillar of cloud (Hebrew: עמוד ענן, romanized: ‘ammūḏ ‘ānān) are a dual theophany (manifestation of God) described in various places in the first five books of the Hebrew Bible.
In the Book of Exodus, Zipporah was one of the seven daughters of Jethro, a Kenite shepherd who was a priest of Midian. [2] In Exodus 2:18, Jethro is also referred to as Reuel, and in the Book of Judges (Judges 4:11) as Hobab. [3] Hobab is also the name of Jethro's son in Numbers 10:29.
Reading God's statement in Exodus 4:21 that "I will harden his heart" and similar statements in Exodus 7:3; 9:12; 10:1, 20, 27; 11:10; and 14:4, 8, and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees that the punishment for these willing and knowing acts is the removal of ...