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Starting from the original parable, different versions of the story have been written, which are described in books and on the internet under titles such as The Taoist Farmer, The Farmer and his Horse, The Father, His Son and the Horse, The Old Man Loses a Horse, etc. The story is mostly cited in philosophical or religious texts and management ...
("The wise tell us that a nail keeps a shoe, a shoe a horse, a horse a man, a man a castle, that can fight.") [7] For sparinge of a litel cost, Fulofte time a man hath lost, The large cote for the hod. ("For sparing a little cost often a man has lost the large coat for the hood.") [8] [whose translation?] [9]
Simple English; Tagalog; ... The old man lost his horse; Parable of the Olive Tree; On Parables; Orphans (Lyle Kessler play) P. Parable of the broken window;
The parable of the Good Samaritan is the theme for the Austrian Christian Charity commemorative coin, minted 12 March 2003. This coin shows the Good Samaritan with the wounded man, on his horse, as he takes him to an inn for medical attention. An older coin with this theme is the American "Good Samaritan Shilling" of 1652. [67]
One man's terrorist is another man's freedom fighter; One man's trash is another man's treasure; One might as well be hanged for a sheep as a lamb; One might as well throw water into the sea as to do a kindness to rogues; One law for the rich and another for the poor; Opportunity does not knock until you build a door
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Parable for those who say “if” The man who killed his mother because he suspected her of adultery; The King and his two slaves; The King's retainers who envied his favourite slave; The falcon amongst the owls; The thirsty man who threw bricks into the water; The man who planted a thornbush in the road and delayed to uproot it
Then all the tax collectors and the sinners drew near to Him to hear Him. [7]This is the third mention by Luke of the tax collectors (Greek: οι τελωναι, hoi telōnai, also translated as "publicans"); they were previously one of the groups who answered John the Baptist's call to repentance, [8] and Jesus ate with them, amidst the Pharisees' earlier complaints, in chapter 5.