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The Gemara read Exodus 21:4 to address a Hebrew slave who married the Master's Canaanite slave. The Gemara thus deduced from Exodus 21:4 that the children of such a marriage were also considered Canaanite slaves and thus that their lineage flowed from their mother, not their father.
Exodus 20:7, see also Thou shalt not take the name of the Lord thy God in vain. λήψη, 'shall take' – ABP [24] Brenton [23] (classical Greek spelling) λήμψῃ, 'shall take' – LXX Swete [21] LXX Rahlfs [22] (Koine Greek spelling) Compare Deuteronomy 5:11. Exodus 20:7, see also Thou shalt not take the name of the Lord thy God in vain
Leningrad/Petrograd Codex text sample, portions of Exodus 15:21-16:3. A Hebrew Bible manuscript is a handwritten copy of a portion of the text of the Hebrew Bible (Tanakh) made on papyrus, parchment, or paper, and written in the Hebrew language (some of the biblical text and notations may be in Aramaic).
The English name Exodus comes from the Ancient Greek: ἔξοδος, romanized: éxodos, lit. 'way out', from ἐξ-, ex-, 'out' and ὁδός, hodós, 'path', 'road'.'. In Hebrew the book's title is שְׁמוֹת, shemōt, "Names", from the beginning words of the text: "These are the names of the sons of Israel" (Hebrew: וְאֵלֶּה שְׁמֹות בְּנֵי יִשְׂרָאֵ
The Exodus (Hebrew: יציאת מצרים, Yəṣīʾat Mīṣrayīm: lit. ' Departure from Egypt ' [ a ] ) is the founding myth [ b ] of the Israelites whose narrative is spread over four of the five books of the Pentateuch (specifically, Exodus , Leviticus , Numbers , and Deuteronomy ).
Reading God's statement in Exodus 14:4, "I will harden Pharaoh's heart," and similar statements in Exodus 4:21; 7:3; 9:12; 10:1, 20, 27; 11:10; and 14:8 and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees that the punishment for these willing and knowing acts is the removal ...
The Mekhilta begins with Exodus 12, this being the first legal section found in Exodus. That this is the beginning is shown by the Nathan ben Jehiel and the Seder Tannaim v'Amoraim . [ 22 ] In like manner, Nissim ben Jacob proves in his Mafteach to Shab . 106b that the conclusion of the Mekhilta which he knew corresponded with that of the ...
Reading 1: Genesis 21:1–4 Reading 2: Genesis 21:5–12 Reading 3: Genesis 21:13–21 Reading 4: Genesis 21:22–27 Reading 5: Genesis 21:28–34 Maftir: Numbers 29:1–6 Haftarah: I Samuel 1:1–2:10 When the first day of Rosh Hashana falls out on Shabbat, the individual readings are as follows: [36] Reading 1: Genesis 21:1–4 Reading 2 ...