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The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels. It occurred shortly after the Last Supper (during which Jesus gave his final sermon ), and immediately after the kiss of Judas , which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
There is no historical record of exactly when John was arrested, which would clarify the dating. [9] Jesus had left Galilee to be baptized in Matthew 3:13. Schweizer notes that the text does not make clear that the arrest of John the Baptist was the cause of Jesus' return to Galilee, only that the two events occurred at the same time. [10]
The Hebrew term kareth ("cutting off" Hebrew: כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. The typical Biblical phrase used is "that soul shall be cut off from its people" or a slight variation of this. [1]
4:3-22, 5:17-42: Peter and John are arrested by Sadducees, questioned by the Sanhedrin, and flogged (5:40 only). 6:8-8:1: Stephen is arrested by "the people…the elders and the scribes" (6:12 NRSV), questioned before the Sanhedrin, and stoned to death, sparking a "severe persecution against the church in Jerusalem" (8:1).
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
The men grab Jesus and an unnamed person there takes his sword and attacks one of the high priests' men and cuts off his ear. Matthew and Luke say it was done by an unnamed disciple. According to John, Peter was the one who cut off the man's ear, who John says was a servant of the high priest Caiaphas named Malchus .
In the narrative of the synoptic gospels, after the arrest of Jesus, he is taken to the private residence of Caiaphas, the high priest. Matthew 26 (Matthew 26:57) states that Jesus was taken to the house of Caiaphas the High Priest of Israel, where the scribes and the elders were gathered together.
The Ebionites appear to have revered Jesus not as a savior, but as a martyr, who was arrested and sentenced to death by crucifixion, both for his messianic claim and his failed attempt at ending the Temple sacrificial system, in order to establish a non-transactional and self-transformational form of worship based on authentic repentance and ...
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