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Islamization (Urdu: اسلامی حکمرانی) or Shariazation, has a long history in Pakistan since the 1950s, but it became the primary policy, [1] or "centerpiece" [2] of the government of General Muhammad Zia-ul-Haq, the ruler of Pakistan from 1977 until his death in 1988.
Furthermore, the same figure in East Pakistan defined their identity in terms of their ethnicity and not Islam. It was the opposite in West Pakistan, where Islam was stated to be more important than ethnicity. [45] After Pakistan's first ever general elections the 1973 Constitution was created by an elected Parliament. [46]
A referendum on the Islamisation policy of President Muhammad Zia-ul-Haq was held in Pakistan on 19 December 1984. Voters were asked whether they supported Zia-ul-Haq's proposals for amending several laws in accordance with the Quran and Sunnah, whether they wanted this process to continue, and whether they supported the Islamist ideology of Pakistan. [1]
The Hudud Ordinances are laws in Pakistan enacted in 1979 as part of the Islamization of Pakistan by Muhammad Zia-ul-Haq, the sixth president of Pakistan.It replaced parts of the British-era Pakistan Penal Code, adding new criminal offences of adultery and fornication, and new punishments of whipping, amputation, and stoning to death.
The 1988 Gilgit massacre was the state-sponsored mass killing of Shia civilians in the Gilgit District of Pakistan who revolted against military dictator Zia-ul-Haq's Sunni Islamist regime, responsible for vehement persecution of religious minorities as part of its Islamization program.
The night view of Shah Faisal Mosque.The Mosque occupies a unique and cultural significance in Pakistan. The economic policies proposed under the banner of "Islamisation" in Pakistan include executive decrees on Zakāt (poor-due), Ushr (), judicial changes that helped to halt land redistribution to the poor, and perhaps most importantly, elimination of riba (defined by activists as interest ...
Ziaism is a political ideology implemented in Pakistan from 1978 to 1988 by Muhammad Zia-ul-Haq. [1] The ideology endorses the idea of an Islamic state, influenced heavily by religion. [2]
Zia's state-sponsored Islamization increased sectarian divisions in Pakistan between Sunnis and Shias due to his anti-Shia policies [137] and also between Deobandis and Barelvis. [138] Zia-ul-Haq forged a strong alliance between the military and Deobandi institutions. [139]