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Smith specializes in moral and political theory. She did her undergraduate work at the University of Virginia and received her doctorate from Johns Hopkins University.Her published works include the books Viable Values: A Study of Life as the Root and Reward of Morality (2000), Moral Rights and Political Freedom (1995), and Ayn Rand's Normative Ethics: The Virtuous Egoist (2006).
Objectivism is a philosophical system named and developed by Russian-American writer and philosopher Ayn Rand.She described it as "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute".
All but one of the essays had previously been published in The Objectivist Newsletter, a magazine that Rand and Branden had launched in 1962. The exception was the book's first essay, "The Objectivist Ethics", which was a paper Rand delivered at the University of Wisconsin during a symposium on "Ethics in Our Time". [1] "The Objectivist Ethics ...
Objectivism: The Philosophy of Ayn Rand was praised by many of Peikoff's fellow Objectivist thinkers as a comprehensive presentation of Rand's philosophy.Harry Binswanger, writing in the Objectivist magazine The Intellectual Activist, credited Peikoff with providing the first "full, systematic, non-fiction expression" of Objectivism, as well as "many electrifying ideas, elegant formulations ...
Moral objectivism is the view that what is right or wrong does not depend on what anyone thinks is right or wrong, [21] but rather on how it affects people's well-being. . Moral objectivism allows for moral codes to be compared to each other through a set of universal f
The Objectivist Newsletter. Vols. 1–4. 1962–1965. Co-edited with Nathaniel Branden. The Objectivist. Vols. 5–10. 1966–1971. Co-edited with Nathaniel Branden through the April 1968 issue (Volume 7, Issue 4), then solely by Rand. Volume numbering carried over from The Objectivist Newsletter. The Ayn Rand Letter. Vols. 1–4. 1971–1976.
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Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]