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Memorial engraving of global religious leaders at the first "World Day of Prayer for Peace", in Assisi. In 1986, Pope John Paul II recited the prayer as a means of bidding farewell to the global religious leaders he hosted for the first "World Day of Prayer for Peace", in Assisi at the Basilica of St. Francis. [44]
It is often misquoted as "peace in our time", a phrase already familiar to the British public by its longstanding appearance in the Book of Common Prayer. A passage in that book translated from the 7th-century hymn "Da pacem Domine" reads, "Give peace in our time, O Lord; because there is none other that fighteth for us, but only thou, O God."
Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal of obstacles in the following three realms:
Chrysostom: "How then did He enjoin them, that when they should enter any house they should say, Peace be to this house, as also the Angels sung, Glory to God in the highest, on earth peace to men. (Luke 2:14) That is the most perfect peace when that which is diseased is lopped off, when that which introduces strife is taken away, for so only ...
The World Peace Prayer Society, a non-sectarian pacifist organization World Day of Prayer for Peace , an occasional gathering of world religious leaders Topics referred to by the same term
May your year be filled with peace, prosperity, and love. May God's blessings shower upon you and bestow upon each of you a bright, healthy, and peaceful new year." — Rev. Marcy Sheremetta
The sanctuary is open to the public as members lead a brief worship service that includes the Daily Prayer for Peace. The form of the prayer is a publicly spoken prayer, usually written by one of the members from somewhere in the world and read aloud either by that member or another person. Each day of the year, the Daily Prayer for Peace is ...
Christian peace involved the monastic or ascetic peace of a pure heart and life devoted to prayer; the episcopal peace, or pax ecclesiae, of a properly functioning free and unified church; and the social or imperial peace of the world. [30] These often overlapped.
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