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Brian Salzberg as God Killing Himself: A mysterious, robed entity who disembowels himself with a straight razor. He is also the father of Mother Earth and Son of Earth. Donna Dempsey as Mother Earth: A female entity. She is the mother of Son of Earth, whom she conceived via artificial insemination.
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. The New International Version translates the passage as: No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.
The Word is not God in the sense that he is the same person as the theos mentioned in 1:1a; he is not God the Father (God absolutely as in common NT usage) or the Trinity. The point being made is that the Logos is of the same uncreated nature or essence as God the Father, with whom he eternally exists.
A suicidal supreme being identified as "God Killing Himself" expires in an act of self-immolation in E. Elias Merhige's 1989 avant-garde feature Begotten. [13] In Carlos Diegues' 2003 movie Deus é Brasileiro, God is a down-to-Earth character, exhausted from his labours, who is resting in the northeast of Brazil. [2]
We believe in one God, the Father Almighty, Maker of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father [the only-begotten; that is, of the essence of the Father, God of God,] Light of Light, very God of very God, begotten, not made, being of one substance with the Father; ...
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. — Nicene Creed [1] The eternal generation of the Son is a Trinitarian doctrine, which is defined as a necessary and eternal act of God the Father, in which he generates (or begets) God the Son through communicating the whole divine essence to the Son.
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").