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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
The nineteenth Surah, Maryam, is named after her. Mary's relation to John and Zechariah. According to the Quran, Mary's parents had been praying for a child. Their request was eventually accepted by God, and Mary's mother became pregnant. Her father Imran had died before the child was born.
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
The first volume – surah Al-Fatiha and surah Al-Baqara; The second volume – from surah Al-Imran to surah An-Nisa; The third volume – from surah Al-Ma'ida to surah Al-A'raf; The fourth volume – from surah Al-Anfal to surah Hud; The fifth volume – from surah Yusuf to surah Al-Kahf; The sixth volume – from surah Maryam to surah Ar-Rum
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
In Surat al-Imran verse 3:45, [13] Isa is called wajīḥ (وَجِيه, 'honourable' or 'distinguished'), a title also used for Musa (Moses) in Surat al-Ahzab 33:69. Many Muslims refer to Isa as Īsā al-Wajīḥ, since he is an honoured Prophet in Islam. [8] [14] [better source needed]
— Surah Al Imran 3:35-37 Muslim theology maintains that Zakariya, along with John and Jesus, ushered in a new era of prophets—all of whom came from the priestly lineage of Amram (Imran), the father of the Mary and grandfather of Jesus .
Coming in order in the Quran after Al-Fatiha, Al-Baqarah, Al 'Imran, An-Nisa', and Al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid (pure monotheism), the Revelation, Messengership, and Resurrection.