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Even so, as for David and his immediate descendants themselves, the position of some scholars, as described by Israel Finkelstein and Neil Silberman, authors of The Bible Unearthed, espouses that David and Solomon may well be based on "certain historical kernels", and probably did exist in their own right, but their historical counterparts ...
Herod the Great medallion from Promptuarium Iconum Insigniorum, 16th century. Herod was born around 72 BCE [11] [12] in Idumea, south of Judea.He was the second son of Antipater the Idumaean, a high-ranking official under ethnarch Hyrcanus II, and Cypros, a Nabatean Arab princess from Petra, in present-day Jordan.
That Herod should be troubled by the King of the Jews being born is not surprising. As an Edomite Herod was open to challenge from someone claiming to be the heir of King David, and the central theme of Matthew 1 is Jesus' Davidic status. Moreover, Herod was renowned for his paranoia, killing several of his own sons who threatened him. [1]
The census triggered a revolt of Jewish extremists (called Zealots) led by Judas of Galilee. [4] Galilee itself was a separate territory under the rule of Herod Antipas .) Judas seems to have found the census objectionable because it ran counter to a biblical injunction (the traditional Jewish reading of Exodus 30:12 ) and because it would lead ...
1946 Gladys Schmitt's novel David the King was a richly embellished biography of David's entire life. The book took a risk, especially for its time, in portraying David's relationship with Jonathan as overtly homoerotic, but was ultimately panned by critics as a bland rendition of the title character.
This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said," However that be, thou wilt be ...
Claiming a heritage among the Jews from as early as the Babylonian captivity provides credibility for a pro-Roman and Hellenized Herod as a king over the Jews, for they were highly contemptuous of him. [7] Josephus explains this rendering by critiquing its author: Nicolaus wrote to please Herod and would do so at the cost of truthfulness. [8]
The article deals with the biblical and historical kings of the Land of Israel—Abimelech of Sichem, the three kings of the United Kingdom of Israel and those of its successor states, Israel and Judah, followed in the Second Temple period, part of classical antiquity, by the kingdoms ruled by the Hasmonean and Herodian dynasties.