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The text of O magnum mysterium, in all its settings, is the same.The text is in Latin and refers to the Bible's story of Christ in the manger. It was specially chosen as a celebration of the birth of Jesus Christ from the Virgin Mary and to illustrate God’s grace and mercy to sinners.
Gaudete by Collegium Vocale Bydgoszcz The first page of the original version. Gaudete (English: / ɡ ɔː ˈ d iː t iː / gaw-DEE-tee or English: / ɡ aʊ ˈ d eɪ t eɪ / gow-DAY-tay, Ecclesiastical Latin: [ɡau̯ˈdete]; "rejoice []" in Latin) [a] is a sacred Christmas carol, thought to have been composed in the 16th century.
The English word Christmas is a shortened form of 'Christ's Mass'. [3] The word is recorded as Crīstesmæsse in 1038 and Cristes-messe in 1131. [4] Crīst (genitive Crīstes) is from the Greek Χριστός (Khrīstos, 'Christ'), a translation of the Hebrew מָשִׁיחַ (Māšîaḥ, 'Messiah'), meaning 'anointed'; [5] [6] and mæsse ...
The birth of Jesus at Christmas is all about hope, peace, joy and love, writes Lauren Green of Fox News this holiday season — here's why this matters and the origin stories of each.
Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
Augustine rejected any ignorance by Christ, stating that Jesus had perfect knowledge from the moment of Incarnation, having participated in the knowledge of The Word. [26] [27] Augustine's view of the statement in the Gospel of Luke that the young Jesus grew in knowledge and grace was that Jesus simply manifested his knowledge in a gradual manner.
And while Christmas is an event with religious origins, celebrating the birth of Jesus Christ, there is also the secular celebration of Christmas, where we hang wreaths on our doors, decorate a ...
The Roman emperor Constantine the Great was one of the first major figures to believe that Eclogue 4 was a pre-Christian augury concerning Jesus Christ. [9]According to Classicist Domenico Comparetti, in the early Christian era, "A certain theological doctrine, supported by various passages of [Judeo-Christian] scripture, induced men to look for prophets of Christ among the Gentiles". [10]