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Jesus, the miraculous healer, taking Israel's diseases Isaiah 53:5: 1 Peter 2:24: Jesus as the wounded one who heals others Isaiah 53:6: 1 Peter 2:25: Humanity straying like sheep and brought back through Jesus Isaiah 53:7–8: Acts 8:32–33: Jesus Isaiah 53:9: 1 Peter 2:22: Jesus, who committed no sin Isaiah 53:12: Luke 22:37: Jesus, numbered ...
The verse from Isaiah 53:5 has traditionally been understood by many Christians to speak of Jesus as the Messiah. [34] The claim frequently advanced by Christian apologists is that the noted Jewish commentator, Rashi (1040 CE – 1105 CE), was the first to identify the suffering servant of Isaiah 53 with the nation of Israel.
Christians point to Chapter 53 and its discussion of a suffering servant as a striking prediction of the crucifixion of Jesus Christ, the messiah predicted by Isaiah. [46] Isaiah seems always to have had a prominent place in Hebrew Bible use, and it is probable that Jesus himself was deeply influenced by Isaiah. [47]
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
The book of Isaiah, along with the book of Jeremiah, is distinctive in the Hebrew bible for its direct portrayal of the "wrath of the L ORD" as presented, for example, in Isaiah 9:19 stating "Through the wrath of the L ORD of hosts is the land darkened, and the people shall be as the fuel of the fire."
Deutero-Isaiah differs from Proto-Isaiah in that it refers to Israel as already restored, which could account for the past-tense of the passage. The Servant passages in Isaiah, and especially Isaiah 53, may be compared with Psalm 44. Psalm 44 directly parallels the Servant Songs, making it, probably, the best defense for reading Isaiah 53 as ...
Isaiah 49 is the forty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Jesus was not a nazirite and is never described as one. [a] France also notes that Judges has "shall be" while Matthew has "shall be called", so if Matthew had been quoting Judges he would have retained the same form. [9] Another theory is that it is based on Isaiah 53:2. This messianic reference states that "he grew up before him like a tender ...