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Besides, the question whether God's way of expressing his sovereignty is consistent with meaningful human decisions which are free from compulsion is a significant theological question in Christianity. [13]
Berryman then further developed these ideas into the Godly Play method. The lesson plans were published as a series of books. Teachers are expected to be trained—and, ideally, certified—in the Godly Play method, in order to teach Godly Play. Some of the first Godly Play trainings were held on the campus of Virginia Theological Seminary. [3]
Biblical theology is the study of the Bible's teachings as organic developments through biblical history, as an unfolding and gradual revelation, with increasing clarity and definition in the latter books, and embryonic and inchoate in form in the earlier books of the Bible. [3]
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Noting the refrain of "Holy, holy, holy" in Isaiah 6:3 and Revelation 4:8, R. C. Sproul points out that "only once in sacred Scripture is an attribute of God elevated to the third degree... The Bible never says that God is love, love, love; or mercy, mercy, mercy; or wrath, wrath, wrath; or justice, justice, justice.
Christian eschatology is an ancient branch of study in Christian theology, informed by Biblical texts such as the Olivet Discourse (recorded in Matthew 24–25, Mark 13, and Luke 21), The Sheep and the Goats, and other discourses of end times by Jesus, with the doctrine of the Second Coming discussed by Paul the Apostle [2] in his epistles ...