Search results
Results from the WOW.Com Content Network
These cycles continue for eternity, and the same events are exactly repeated in every cycle. [4] The Stoics may have found support for this doctrine in the concept of the Great Year, [5] the oldest known expression of which is found in Plato's Timaeus. Plato hypothesised that one complete cycle of time would be fulfilled when the sun, moon and ...
Saṃsāra in Buddhism, states Jeff Wilson, is the "suffering-laden cycle of life, death, and rebirth, without beginning or end". [111] Also referred to as the wheel of existence ( Bhavacakra ), it is often mentioned in Buddhist texts with the term punarbhava (rebirth, re-becoming); the liberation from this cycle of existence, Nirvāṇa , is ...
Rebirth in Buddhism refers to the teaching that the actions of a sentient being lead to a new existence after death, in an endless cycle called saṃsāra. [1] [2] This cycle is considered to be dukkha, unsatisfactory and painful. The cycle stops only if Nirvana (liberation) is achieved by insight and the extinguishing of craving.
The ancients developed an enduring metaphor for a polity's evolution, drawing an analogy between an individual human's life cycle and developments undergone by a body politic: this metaphor was offered, in varying iterations, by Cicero (106–43 BCE), Seneca (c. 1 BCE – 65 CE), Florus (c. 74 CE – c. 130 CE), and Ammianus Marcellinus ...
The authors describe each turning as lasting circa 21 years. Four turnings make up a full cycle of circa 85 years, [43] which the authors term a saeculum, after the Latin word meaning both "a long human life" and "a natural century". [44] Generational change drives the cycle of turnings and determines its periodicity. As each generation ages ...
Saṃsāra (in Sanskrit and Pali) in Buddhism is the beginningless cycle of repeated birth, mundane existence and dying again. [1] Samsara is considered to be suffering (Skt. duḥkha; P. dukkha), or generally unsatisfactory and painful. [2] It is perpetuated by desire and ignorance (Skt. avidyā; P. avijjā), and the resulting karma and ...
Alternation of generations – Beta oxidation – Bioelectricity – Biological pest control – Biological rhythm – Bipolar disorder – Cardiopulmonary resuscitation – Calvin–Benson cycle – Cell cycle – Chronobiology – Citric acid cycle – Circadian rhythm – Clinical depression – Digestion – Ecology – Feedback – Infradian rhythm - Life cycle – List of biochemistry ...
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...