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The word Shavuot means "weeks" in Hebrew, and marks the conclusion of the Counting of the Omer. Its date is directly linked to that of Passover; the Torah mandates the seven-week Counting of the Omer, beginning on the second day of Passover, to be immediately followed by Shavuot. This counting of days and weeks is understood to express ...
The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name Shalosh Regalim (Hebrew: שלוש רגלים, romanized: šāloš rəgālīm, or חַגִּים, ḥaggīm), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or Pentecost, from the Greek); and in autumn Sukkot ('tabernacles', 'tents ...
Shavuot is the only major Jewish holiday for which no calendar date is specified in the Torah; rather, its date is determined by the omer count. [ 1 ] The Counting of the Omer begins on the second day of Passover (the 16th of Nisan ) for Rabbinic Jews ( Orthodox , Conservative , Reform ), and after the weekly Shabbat during Passover for Karaite ...
This is an almanac-like listing of major Jewish holidays from 2000 to 2050. All Jewish holidays begin at sunset on the evening before the date shown. Note also that the date given for Simchat Torah is for outside of Israel. [1] On holidays marked "*", Jews are not permitted to work.
Rabbinic Jews avoid celebration of Shavuot on the day after the Sabbath (the first day of the week). However, Haymanot and Karaite Jews celebrate this holy day according to Scriptural mandate on the day after the Sabbath. This Sunday celebration, in Christian tradition, is calculated as 50 days after Easter (inclusive of Easter Day).
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Iranian Jews, end of Passover holiday. 27 Nisan sunset, April 8 – nightfall, April 9, 2021 Yom HaShoah: Public holiday in Israel. Moved to 26 or 28 Nisan when the 27th falls on Friday or Sunday respectively, interfering with Shabbat. Movable April 10, 2021 Shabbat Mevorchim: Shabbat preceding and beginning a week containing a Rosh Chodesh: 1 Iyar
Isru Chag (Hebrew: אסרו חג, lit. 'Bind [the] Festival') refers to the day after each of the Three Pilgrimage Festivals in Judaism: Passover, Shavuot and Sukkot. The phrase originates from the verse in Psalms 118:27, which states, “Bind the festival offering with cords to the corners of the altar.”