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The legend of St Patrick's Purgatory (Tractatus de Purgatorio Sancti Patricii) written in that century by Hugh of Saltry, also known as Henry of Sawtry, was "part of a huge, repetitive contemporary genre of literature of which the most familiar today is Dante's"; [45] another is the Visio Tnugdali.
The general Protestant view is that the biblical canon, from which Protestants exclude deuterocanonical books such as 2 Maccabees (though this book is included in traditional Protestant Bibles in the intertestamental Apocrypha section), contains no overt, explicit discussion of purgatory as taught in the Roman Catholic sense, and therefore it ...
In general, Protestant churches reject the Catholic doctrine of purgatory (although some teach the existence of an intermediate state). The general Protestant view is that the Bible, from which Protestants exclude deuterocanonical books such as 2 Maccabees , contains no overt, explicit discussion of purgatory.
Protestants who adhere to the Nicene Creed believe in three persons (God the Father, God the Son, and the God the Holy Spirit) as one God. Movements that emerged around the time of the Protestant Reformation, but are not a part of Protestantism (e.g. Unitarianism), reject the Trinity.
For instance, Thomas Aquinas taught that Christ did not descend into the "Hell of the lost" in his essence, but only by the effect of his death, through which "he put them to shame for their unbelief and wickedness: but to them who were detained in Purgatory he gave hope of attaining to glory: while upon the holy Fathers detained in Hell solely ...
Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the Gates of Heaven. Never mind that Martin Luther fired.
Protestants were particularly hostile to the Catholic Church's teaching that each Mass was the sacrifice of Jesus for the redemption of the world. To the reformers, to believe that the Mass is a propitiatory offering that forgives sins is to rely on human activity instead of having faith in the efficacy of Christ's death.
Milton married in Spring 1642 but his wife soon left him. The legal statutes of England did not allow for Milton to apply for a divorce and he began examining the legitimacy of divorce. [3] Milton was motivated towards writing on the topic after reading a work of Martin Bucer that emphasized the scriptural legitimacy of divorce. [4]