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Several promises were reported by Alacoque for those who are devoted to the Sacred Heart of Jesus. The promises suggest that one "will be disposed to Christian discipleship through frequent reception of the sacraments." [6] The last promise is the promise of final penance granted to those who practice the First Fridays Devotion.
The 12 promises of the Most Sacred Heart of Jesus are also popular. ... Sacred Heart is a name used for many Catholic institutions, including schools, colleges, and ...
King Alfonso XIII consecrating Spain to the Sacred Heart in 1919. Spain was officially consecrated to the Sacred Heart on 30 May 1919, a solemn act that was attended by the priest Mateo Crawley-Boevey, the Nuncio to Spain Francesco Ragonesi, the bishops, King Alfonso XIII and the government. The idea of consecrating Spain to the Heart of Jesus ...
In Roman Catholicism, the Sacred Heart has been closely associated with Acts of Reparation to Jesus Christ. In his encyclical Miserentissimus Redemptor Pope Pius XI stated: "the spirit of expiation or reparation has always had the first and foremost place in the worship given to the Most Sacred Heart of Jesus". [19]
Two years later, a chapel was built at Paray-le-Monial to honor the Sacred Heart. Observation of the feast of the Sacred Heart spread to other Visitation convents. [15] In 1689, Alacoque received a private request from Jesus to urge the King of France, Louis XIV, to consecrate the nation to the Sacred Heart, so that he may be "triumphant over ...
The litany is made up of portions of earlier litanies dating to the seventeenth century. This included invocations composed by Jean Croiset S.J. in 1681, and ten by the Visitandine Anne-Madeleine Remuzat, plus others for a total of thirty-three, as in the years of Jesus' earthly life.
The feast of the Sacred Heart was first celebrated, with episcopal approval, through the influence of John Eudes on 31 August 1670 at the major seminary of Rennes. [4] Although Eudes always associated the two Hearts, he began his devotional teachings with the Heart of Mary, and then extended it to the Sacred Heart of Jesus. [5]
With regard to the scapular as a conventional and sacred sign, the Church has intervened at various times in history to clarify its meaning, defend it, and confirm the privileges. From these Church documents there emerges with sufficient clarity the nature and meaning of the Carmelite scapular.
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