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In the Mexican version of the Vanishing hitchhiker urban legend, the hitchhiker is a beautiful woman, who chats with a stranger in a taxi. When she leaves as a normal person she leaves her address. When the person tries to reach the woman at her home, he is informed the woman is dead and that it is also the anniversary of her death. [13]
Statue of La Llorona on an island of Xochimilco, Mexico, 2015. La Llorona (Latin American Spanish: [la ʝoˈɾona]; ' the Crying Woman, the Weeping Woman, the Wailer ') is a vengeful ghost in Mexican folklore who is said to roam near bodies of water mourning her children whom she drowned in a jealous rage after discovering her husband was unfaithful to her.
Casa de las Brujas, or the House of the Witches, in Guanajuato, was built in 1845 and was owned by a Dutch mine owner by the name of Juan Carson. He was imprisoned for murder, and his daughter, Susan, was left in the custody of her aunts in the house. She was supposedly found beaten and starved to death in the cellar a year later.
Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176] Sarah #1 – wife of Abraham and the mother of Isaac. Her name was originally "Sarai". According to Genesis 17:15 God changed her name to Sarah as part of a covenant with Yahweh after Hagar bore Abraham a son Ishmael.
Pages in category "Mexican ghosts" The following 3 pages are in this category, out of 3 total. This list may not reflect recent changes. ...
Mexican ghosts (2 C, 3 P) Mexican legends (2 C, 7 P) ... Pages in category "Mexican folklore" The following 39 pages are in this category, out of 39 total.
Other versions indicate that she was a woman of lousy behavior, which is why she was cursed by her husband or her father-in-law to wander as a ghost hunting men. Today, in some versions, she is described as a woman with a skull similar to that of a horse and with legs of a horse, which is beautiful at first glance, but up close is a monstrous ...
Mexican Bestiary. Donna, TX: VAO Publishing; Fragoso, Temoltzin Bárbara (2007)- "¡Se lo chupó la bruja! Luminiscencias nocturnas en fuga de las arcaicas resonancias conceptuales; una aproximación simbólica a la Tlahuelpuchi y su vínculo con la figura del vampiro" Escuela Nacional de Antropología e Historia, México, D.F.